About Nizam Institute
Empowering students of Quran and Sunnah with strong Arabic foundations
Meet Your Instructors
Mufti Emran Salam
Lead Arabic Instructor (Males)
Mufti Emran Salam was born in Pembroke Pines, FL. He completed his memorization of the Quran at Masjid al-Farooq in Atlanta in 2007. Thereafter, he traveled to South Africa and enrolled in the ʿĀlim course. He graduated from Darul Uloom Azaadville in 2017 at the top of his class. Mufti Emran also holds ijāzāt in the seven, the minor ten, and the major ten modes of recitation.
Following his graduation from the ʿĀlim course, he remained in South Africa for an additional year to specialize in hadith studies at Madrasatul Uloomish Shariyyah.
In 2018, Mufti Emran moved to Chicago and began teaching at Masjid DarusSalam while simultaneously specializing in the field of issuing legal verdicts (iftāʾ). For five years, he taught ḥifẓ and ḥifẓ prep at Masjid DarusSalam. It was through the baraka (blessings) of teaching the Quran that, during those five years, he was able to complete the initial drafts of Niẓām al-Naḥw.
In 2024, Mufti Emran graduated from Darul Iftaa Chicago under the tutelage of Mufti Abrar Mirza (may Allah ﷻ accept and reward him). After completing his studies in iftāʾ, he returned to Florida, where he currently serves as the imam of Masjid Nur in Port Charlotte, FL.
ʿĀlima Walia Islam completed her memorization of the Quran in 2008 at Masjid Omar bin Abdul Aziz in Atlanta, Georgia. She then pursued higher Islamic studies and graduated with her ʿĀlimiyya degree from Madrasa Mueinul Islam in Zakariyya Park, South Africa, in 2017.
Continuing her scholarly journey, ʿĀlima Walia completed a three-year specialization in tafsīr (Quranic exegesis) through al-Balagh Academy, graduating in 2024. In the same year, she received ijāza in the seven and minor ten modes of Quranic recitation from Madrasa Mueinul Islam, further deepening her expertise in Quranic sciences.
ʿĀlima Walia currently serves as the Head of the Department of Quran and Tajwīd at both Madrasa Abu Bakr and Madrasa Uthmaan in Lenasia, South Africa. Her years of teaching experience allowed her to develop specialized curricula and train teachers to teach with greater clarity and efficiency.
ʿĀlima Walia Islam
Lead Arabic Instructor (Females)
Our Story & Vision
Nizam Institute was founded to fill a critical gap in Arabic education.
Traditional curricula, while rigorous and time-tested, often posed challenges for English-speaking students particularly in short-term or introductory settings. Many existing primers fell short for five key reasons:
They were often direct translations, resulting in unnatural or inaccessible language;
They relied on fragmented adaptations, selecting different books for different subjects without internal cohesion, which hindered efficiency and continuity;
They presented the subject matter logically but not necessarily pedagogically. This affected Western students unfamiliar with classical methods;
They were designed for long-term study, often prioritizing theoretical concepts early on, which were ill-suited for shorter courses; and
They were authored within and for different cultural contexts, making them less relatable to contemporary learners.
Rather than replacing these traditional methods, we saw an opportunity to refine and simplify them, preserving their depth while lowering the barrier to entry. This made the Quran and Sunnah more accessible to a new generation of students.
Program Philosophy
At Nizam Institute, we deeply respect the efforts of the many Arabic programs available today. Each has opened doors for students around the world and reignited a love for the Arabic language. These initiatives are doing real good, and we’re thankful for their contribution to the revival of Islamic literacy.
Our program simply takes a different approach, one shaped by a specific educational philosophy and the needs of a particular type of learner—someone who is ready for depth, structure, and long-term growth.
Bridging the Gap
In many communities, we see a growing divide: people either barely know how to read the Quran, or they are ḥuffāẓ. But what about the middle? The ones who can read fluently but don’t understand? This course was built for them.
We want to raise the baseline of Arabic literacy in our communities. This means offering a clear, structured alternative for those who are ready to begin seriously—but realistically.
We want to help raise the level of Arabic literacy in our ummah—not just for academic reasons, but because there is no speech more powerful than the speech of Allah and His Messenger ﷺ. No lecture, no motivational talk, no eloquent reminder can match the spiritual impact of understanding the words of the Quran and Sunnah directly.
A Program Built on Readiness
Our foundational course is designed specifically for students who can already recite the Quran fluently. This is not meant to exclude, but to ensure that students begin from a shared starting point and are set up for success.
We chose this prerequisite for two reasons:
1. Spiritual and Academic Readiness
A student who can recite Quran fluently has already shown commitment to Islamic education. That commitment often translates into the discipline and consistency needed to succeed in a structured and demanding program.
2. Avoiding Premature Frustration
If a student struggles to read Arabic at all, they’ll quickly fall behind. When the course moves into grammar, vocabulary, and sentence structure, they’ll still be trying to sound out letters. This mismatch leads to frustration and, often, early dropout—not because the student isn’t intelligent, but because they weren’t prepared. It’s like taking Algebra 2 without first completing Algebra 1. The course isn’t the problem; the preparation is.
This requirement should be seen not as a barrier, but as a safeguard—for the student, the teacher, and the class environment as a whole. Learning Arabic is a nafl (optional) pursuit, while Quran recitation is farḍ (obligatory). We encourage students to fulfill their farḍ before beginning their nafl. That sequencing matters.
Respecting Traditional Models
We want to be transparent:
This course is not a shortcut to mastery.
It will not give you 80% of the Quran in 6 months. It will not turn you into an Arabic scholar. And it certainly does not replace the transformative power of full-time, in-person study in a madrasa or an Arab-country program. That traditional model—immersed in language, guided by scholars, and rooted in spiritual discipline—remains the gold standard. We not only recognize its value, we promote it.
In fact, if you have access to that kind of opportunity, we encourage you to take it. Our course was not designed to replace those paths—it was created for those who cannot walk them just yet, but still want something meaningful.
And meaningful it is. While this course is not a substitute for traditional study, it will equip you with foundational skills that can open the doors to deeper engagement with the Quran and classical texts. By the end of the program, you will be able to:
- Translate beginner to intermediate-level Quranic passages without relying on English translations
- Recognize common grammatical structures found in the Quran, hadith, and classical Arabic literature
- Build a solid vocabulary of 800–1,000 high-frequency Arabic words
- Read and comprehend most of Sūrah Yūsuf in its original Arabic
- Understand and apply core grammar principles to analyze new texts independently
- Continue your Arabic learning journey through structured self-study of more advanced materials
This is not everything. But it’s a strong beginning—and for many, the first real step toward a lifelong relationship with the Arabic language and the Book of Allah.
Educational Philosophy
Language is not a single skill—it is a system of interdependent abilities: reading, writing, listening, and speaking. Each of these requires its own method of instruction, and each serves a different purpose depending on the learner’s goals. At Nizam Institute, we prioritize one skill above all: reading with comprehension, because it is the key to unlocking the Quran, hadith, and the classical Islamic tradition.
In our flagship course, The Foundation, the curriculum is designed specifically to help students understand written Arabic—not simply recognize or pronounce words, but grasp meaning. This choice reflects a deliberate prioritization: we do not teach spoken Arabic or conversation-based fluency. Not because we believe it has no value, but because it is not the most relevant path for students whose primary aim is to engage with revelation.
Conversational fluency requires regular speaking environments, cultural immersion, and daily reinforcement. Most learners do not live in Arabic-speaking societies. Even native speakers of Arabic often use local dialects that diverge significantly from classical Arabic (fuṣḥā), and they too must study formally to access the language of the Quran. Unless a student is planning to relocate to an Arab country for immersive study, pursuing spoken fluency in the short term offers minimal return when the ultimate goal is to understand Allah’s words.
This is why The Foundation emphasizes comprehension from day one. Our approach is structured and intentional:
- We introduce grammar and morphology in a systematic way, rooted in examples from the Quran, hadith, and classical literature.
- We focus on recognizing patterns, applying rules, and building high-frequency vocabulary through meaningful exposure.
- We present theory only when it serves to illuminate meaning—not as an abstract exercise.
- Every concept is paired with immediate application, ensuring students build understanding, not just memorization.
We believe that rote learning without structure does not lead to comprehension. Memorizing vocabulary or rules in isolation is like learning math problems without understanding how math works. On the other hand, exposure alone without guided explanation leads to confusion. True progress requires a balance—intentional instruction, meaningful examples, and consistent reinforcement.
Our curriculum respects not just the goals of our students, but their realities. Many of our learners are balancing full-time jobs, family responsibilities, or university studies. This course was not designed for ideal scenarios—it was designed for real life. With a consistent weekly schedule, recorded access, and a manageable workload, we offer structure and seriousness without sacrificing flexibility. We don’t expect students to relocate or pause their lives. We simply ask for commitment—and in return, we provide a program worthy of that commitment.